Posts Tagged ‘Naming Tips’
African Names for Twins
African Names for Dogs
Dog names come in many different forms and from places around the world. In the U.S., where I live, the most popular dog names tend to be names like Spot, Buddy, Lucky, Daisy, Coco, or Rocky. Other common canine names include Bandit, Princess, Zeus, Duke and Ginger.
Somewhat surprisingly, in the last few years, I have had quite a few persons contact me looking for an African name for a dog. Fortunately, African cultures offer us suitable choices for dog names.
For instance, instead of naming a dog Buddy, you can choose a name that will let the world know your dog is your “non-human” friend by naming the dog KUUME (koo-OO-meh) or OGBO (oh-boh) meaning friend. Instead of Princess, Queenie, or King, you could name your dog, KWINI (KWEE-nee) (queen), TOR (toor) (king) or ADE (ah-DEH) (royal).
Looking for the perfect dog name? Each of the names below is accompanied by its meaning, pronunciation and place of origin. Hopefully you will find a name to fit the size, color, or personality of your pooch.
- AMAR (ah-MAH). Long life. East Africa (Kiswahili) (M)
- ANE (AH-neh). Keep them guessing. Nigeria (Ishan)
- AZA (AH-zah). Powerful, strong. Kiswahili
- BAAYO (BAH-yoh). Orphan. Gambia (Wolof)
- BIKA (BEE-kah). Announcement, omen. Kiswahili
- CHAGA (CHAH-gah). To do vigorously. Kiswahili (M)
- CHEBE (CHEH-beh). Chance, luck, fortune. Azania (Xhosa)
- DINGA (DEHN-gah). To wander, to be without a home. Azania (Zulu)
- DIYA (DEE-yah). Light. North Africa (Arabic) (F)
- DOMME (DOHM-meh). I have been blessed. Ghana (Akan)
- DUMA (DOO-mah). Lightning, thunder. Zulu
- EMI (EH-mee). Ghost. West Africa (Yoruba)
- ENYI (ahn-yee). Friend, friendship. Nigeria (Igbo) (F)
- FAA (FAAH). Be useful. Kiswahili
- GONI (GOH-nee). A promise. Azania (Xhosa)
- INAANI (ee-NAHN-nee). Who is left at home? Southern Africa
- JAMA (JAH-mah). One who brings people together. Somalia (M)
- JUBA (JOO-bah). Fearless. Africa (M)
- KAABO (kah-AH-boh). Welcome. West Africa (Yoruba)
- KAFI (kah-fee). Quiet, serene. Central Africa (F)
- KAMIKAZI (kah-mee-kaah-zee). Queen. (Rwanda, Burundi) (F)
- KANZI (KAHN-zee). Treasure; valuable. East Africa (Kiswahili) (F)
- KHATA (KHAH-tah). Home. Azania (Zulu)
- KHAYA (KAH-yah). Home. Azania (Xhosa) (M)
- KHAYAKAZI (kah-yah-KAH-zee). The great home; she will be refuge to many. Azania (Xhosa) (F)
- KIFAA (kee-FAAH). Useful. Kenya, Tanzania (Kiswahili) (F)
- KUUME (koo-OO-meh). Friend. Namibia (Ovambo)
- KWINI (KWEE-nee). Queen. (Kiswahili) (F)
- LOMO (LOH-moh). Sunshine. Nigeria
- MINZI (MEEN-zee). Defender; protector. East Africa (M)
- MOJA (MOH-jah). One; single. Kiswahili
- MORITI (moh-REE-tee). Shadow, messenger. (North Sotho)
- MOYO (MOH-yoh). Life, well-being, good health. Malawi (M)
- NATA (NAH-tah). To be faithful. Kiswahili (F)
- NIMA (NEE-mah). Blessing. North Africa (Arabic) (M)
- OBI (OH-bee). Heart. Nigeria (Igbo)
- ODE (oh-DEH). Born along the road. Benin
- OGBE (OHG-beh). Shelter. Eritrea, Ethiopia (Tigrinya) (M)
- OGBO (oh-boh). Friend, mate, twin. West Africa
- OKAKA (oh-KAH-kah). Blessing. Nigeria (Eleme)
- OKRA (OHK-rah). Soul. Ghana (M)
- OLEE (oh-lee). Happy moment. Nigeria
- RAADI (rah-AH-dee). Thunder. (Kiswahili)
- REMBA (REHM-bah). Beautiful. Kenya, Tanzania
- ROHO (ROH-hoh). Spirit; soul. Kiswahili (M)
- RORO (ROH-roh). Fierce. West Africa (Yoruba)
- SAFARI (sah-FAH-ree). Journey, trip. Kiswahili (M)
- SISA (SEE-sah). Benevolent; fondness. Azania (M)
- SISAY (see-say). A blessing. Ethiopia (Amharic)
- SITI (SEE-tee). Lady. East Africa (Kiswahili) (F)
- STARA (s-TAH-rah). Protected. East Africa (Kiswahili) (F)
- SUDI (SOO-dee). Luck. East Africa (Kiswahili) (M)
- TEKE (TEH-keh). Prayer. Nigeria
- TEZI (TEH-zee). One who stays. Azania (Zulu)
- TIIFU (tee-ee-FOO). Loyal, faithful. East Africa (Kiswahili) (M)
- TINDO (TEEN-doh). Active. Kiswahili (M)
- TITA (tee-tah). Prince. Cameroon (Mubako) (M)
- TITI (tee-tee). Flower. Nigeria
- TOR (toor). King. Nigeria (Tiv) (M)
- UCHE (OO-cheh). Deep thought, reflection. Nigeria (F)
- UJE (oo-jeh). Happiness. Nigeria (Igarra)
- UKI (OO-kee). Honey. Africa (F)
- YAHYA (YAH-yah). Grant someone a long life. North Africa (Arabic) (M)
- YATO (YAH-toh). Different. West Africa (Yoruba)
- YOLA (YOH-lah). Firefly. Nigeria (Hausa) (F)
- ZOZO (zoh-zoh). The calm, meek one. Azania (Xhosa)
- ZUKA (ZOO-kah). To appear suddenly; to come onto the scene as an upstart. Kiswahili
- ZULA (ZOO-lah). To wander, roam about. Azania (Zulu)
- ZWAYI (zwah-yee). The home has expanded. Azania (Xhosa) (M)
Which names are your favorites? If you have a suggestion or a dog with an African name, please share the name and a picture of the dog with
us.
Eight Bowl Naming Tradition
If your sister is in the group of singing girls, your name always comes into the song. — Ghana
Parents can choose from a wide range of naming ceremonies from all over Africa. However, for the past thirty-five years, myself and other Blacks in the United States have highlighted significant life passages–naming ceremonies, weddings, graduations, funerals–by observing the House of Umoja’s Eight Bowl Ceremony, summarized here:
- In preparation for the ritual, a low-lying table is decorated with traditional African-centered cultural symbols and then used as a ceremonial altar.
- An elder, either female or male (dressed in authentic African attire), usually leads the ceremony.
- This ceremony requires eight bowls, made of wood, glass, clay, or other aesthetically pleasing material.
- The following eight elements are also needed: wine, honey, lime, salt, cayenne pepper, water, African palm oil, and fresh coconut. One element is placed in each of the bowls.
- The bowls are placed in a circle around the table symbolizing the path of the sun around the earth. If the circle were a clock face, the elements would be placed around the circle counterclockwise in the following manner:
Salt at twelve o’clock
Cayenne pepper at eleven o’clock
Water at nine o’clock
Palm oil at eight o’clock
Coconut at six o’clock
Wine at four o’clock
Honey at three o’clock
Lime at two o’clock
When naming a child, typically the parents sit together in front of the ceremonial leader who gives instruction to the community and reminds the community to be responsible for helping the child learn the lessons of life. The child to be named should be held by the eldest family member in attendance who sits up front alongside the child’s parents.
The Eight Bowl Naming Ceremony begins with an offering of libation, to remember and honor the community’s ancestors. Water is poured onto the ground, or into a potted plant. The libation usually involves invoking the names of personal and community ancestors, the purpose of the occasion, and requests for prosperity and blessing. The libation is not intended to be a solo performance. Rather, there is call and response as attendees verbally compliment the libation. Libation text written by members of the House of Umoja is included here as an example:
Oh Ancestors
Blacker than the skies at midnight
Pyramid builders
Great ancient priests, warriors, and mystic scientists
Give us the inspiration to fight a thousand lions
Give us the enlightenment to unravel the mysteries of the universe
Give us the sustenance to travel through the trackless swamps of disharmony
Praised be your Black African names
Help us in our time of need
Oh Ancestors
Umoja (unity)
After the libation, the main part of the ceremony includes the tasting of the eight elements and brief presentations of the life lesson related to each element. The elements are tasted first by the baby (the leader puts the element into her/his mouth) and parents (or adult to be named), and then by the participants as all present listen to the lesson from the ceremonial leader:
- Wine. The wine represents appreciation for tradition and family. As well, wine symbolizes strength in racial/ethnic pride, commitment to household and extended family, and reverence and appreciation for the foundation laid by those who came before.
- Honey. Honey represents an ability to appreciate and remember the sweetness and goodness of life.
- Lime. Hurt and betrayal are unavoidable during the life cycle. In this ritual, lime represents an ability to overcome bitterness by retaining dignity, composure, and self-worth, even when feeling hurt by words, actions, or inaction of others.
- Salt. Salt symbolizes wisdom and balance in making life choices as well as flexibility, creativity, variety, and moral balance in making choices and decisions.
- Cayenne pepper. Crisis and tragedy are also unavoidable during the life cycle. Cayenne pepper represents resilience in response to critical situations. Cayenne reminds ritual participants to expect unpredictable circumstances and to develop the ability to rebound in the face of crisis.
- Water. The fluid of life represents a willingness to change. Additionally, water represents spiritual depth and renewal, and coolness in the midst of crises.
- Palm oil. For this ceremony, palm oil represents reliance on community power. More essentially, the palm oil represents an ability to move towards inevitable death with confidence and grace. This confidence can be born of a cohesive family and community where each person is valued for their contribution.
- Coconut. Fresh, broken coconut symbolizes assurance of inevitable blessings and unexpected luck. This coconut also represents reliance on that which is greater than oneself and life benefits that have nothing to do with an individual’s own intelligence, skill, or power, but are due solely to the unpredictable goodness of the divine.
The elements’ life lessons are interrelated. While it is important for an individual to be steeped in heritage and tradition (wine), it is equally important for a person to be willing to change (water). Children should be surrounded by all the sweetness and joy a family can provide (honey), yet they will not be strangers to bitterness (lime). Power is longed for in life (African palm oil), but must be moderated by wisdom when making decisions (salt). And, while African-descended people are used to experiencing “hot and critical times” (cayenne pepper), an uneasy expectation can be complimented by the assurance that blessings/good luck will someday surely follow (coconut).
The tasting of elements is often followed by songs, dance, drumming, and of course, feasting (food).
The Eight Bowl Ceremony owes its origin to African culture. Across the African continent, there are commonalities in the substance and concepts associated with naming ceremonies and practices for children:
- The most common waiting period between birth and naming is from three to nine days.
- Most traditional African naming ceremonies take place outdoors, representing an African attachment to land. Indoors, the connection to the outdoors can be demonstrated by lifting the child to the sky, or using water (an element of the sky and earth).
- The baby is connected to heaven and earth. This is best illustrated in the classic miniseries Roots by the lifting of the baby to the sky and the touching of the baby to the ground.
- The ceremony usually takes place in the morning or midday, but does not normally take place after sunset.
- A sacred space is cleared or prepared for the ceremony.
- Many African ceremonies and rituals begin with bathing, cleansing, or some other act of purification.
- Prayer is involved.
- Ceremonies commonly involve libation, a pouring of a drink as a sacrifice or offering. Liquid is poured onto the earth, into a potted plant, onto some meaningful object, or into another vessel or bowl. Prayers or chants often accompany the pouring of liquid. Water, an element of sky and earth, is often used during the pouring of libations.
- More often than not, a link is made between the living and those who have passed on. Palm wine is often offered to the ancestors. Sometimes, there is animal sacrifice, a portion of which is offered to the ancestors and then shared with the attendees during the concluding feast.
- The essentials of life tend to be represented. For example, salt may represent life; pepper may represent the “spice of life”; and honey may represent the sweetness of life. Other elements include water (vitality and change); plant (life); soil/earth (child’s origin, humanity’s origin); oil (calm); kola nut (longevity); wine (happiness of community); a candle (guiding light); and cowry shells (wealth).
- The child is the focus of attention. The child is almost always presented and an announcement of names is made. Usually, people offer prayers and good wishes to the child.
- The mother, more often than not, has been in seclusion since childbirth, and the father announces the birth and makes the preparations for the naming ceremony.
- The entire community is invited to participate. Many naming ceremonies involve call and response and the audience is invited to be participatory. Often attendees offer advice, poems, and proverbs and present gifts. Silver bangles, thought to have healing properties (and protect children from illness) are common gifts. Many West African women give babies cowry shells as the first gift. At one time, a cowry shell, used as the main source of currency in West Africa, was worth one eighth of an ounce of gold.
- Elders have an active role in the ceremony.
- The kola nut is presented, broken, and shared by all. The kola nut is especially important in West Africa, symbolizing good wishes for the newborn, and is a general token of friendship.
- Narrative, dance, singing, and the beating of drums and other instruments are almost always included.
- Ceremonies tend to culminate with a feast (food is usually brought and prepared by participants).
African Name Proverbs
- A person take his name with him wherever he goes. —Ghana (Akan)

- One’s name is one’s most effective advocate abroad. —Benin, Nigeria, Togo (Yoruba)
- A name or nickname influences one’s character. —Benin, Nigeria, Togo (Yoruba)
- A good name shines in the dark. —Tanzania (Zanzibar)
- Happiness and a pure name are fragile things. —Benin, Nigeria, Togo (Yoruba)
- The purity of your name is worth more than the purity of your body. —Tunisia
- The worst you can do to a man is to break his name. —East Africa (Kiswahili)
- In order to find out evildoers, every human being is given a name. —Ghana (Twi)
- The owner of a name knows his name; you say to the thief, “Stop, thief!” and he bolts. —Niger, Nigeria (Hausa)
- If you inherit a name you must also adopt its affairs. —Africa
- A not-so-good-looking child is given a beautiful name. —Ethiopia
- The stream may dry up, but the watercourse retains its name. —Benin, Nigeria, Togo (Yoruba)
- If you have spoiled your name at home, go and live elsewhere. —DRC
- It is not what you are called, but what you answer to. —Africa
- Rivers dry up, but not their names. —Benin, Nigeria, Togo (Yoruba)
- One’s name remains above the grave.
African Naming Tips
A string helps one to wait for a leather strap. -Kenya
You may want to consider the following in choosing a name that an individual will carry as a form of identity for a lifetime.
Family Tree
You can consider names already in your immediate and extended family, as societies in Africa regularly honor the dead by naming the living after the dead. Think of those persons you already love and feel closely connected to. I encourage you to speak to relatives or close community to see if there are family names (not of African descent) that you can be adopt or adapt. For instance:
- Allison can become Alisiri.
- Angela can become Angalia.
- Amanda can become Amandah.
- Ethan can become Etan.
- Emma can become Ema or Eme.
- Gina or Jeanna can become Jina or Ngina.
- Hannah can become Hana or Hanaa.
- Harold or Harry can become Hari.
- Isabelle can become Isabele or Isibili
- Jason can become Jasir.
- Jeffrey can become Jafari.
- Janeen can become Janaan.
- Kenneth can become Kenyatta.
- Lisa can become Lesa.
- Malcolm can become Malik.
- Olivia can become Olova.
- Robert can become Roblai.
- Thomas or Tom can become Thandiwe or Toma.
You many consider community family names as well. Many Black people name their children after leaders such as Kwame Nkrumah, Winnie Mandela, and more. People are named after distinguished persons to instill the newly named individual with the desire to emulate the characteristics of the person whose name they wear. Are there special people or names you want to honor? When exploring family trees, also ask yourself the following questions:
- Is the chosen name harmonious with the family surname?
- Should the names of siblings sound similar?
Spirituality and Religion
Parents may affirm their spiritual or religious beliefs through the name they give to a child, as African-descended people are traditionally spiritual. According to Stewart (1996), names with broad spiritual meanings tend to work better than names that are so specific as to limit children who may outgrow certain beliefs or decide to follow different directions during their life cycle.
Origin
Naming is an opportunity to express ethnic pride. Some names are clearly associated with groups, languages, or backgrounds, so as you prepare to select names, consider cultures for which you have an affinity and therefore might like the name to represent. Some names are African, but recognizable as non-African, including names such as Ava, Ada, Brook, China, Fanta, Fela, Jon, Linda, Lola, Nina, Tina, Yoko, Yolanda, and Zina. There are also English words that can easily be adapted into African names with similar sounds (and meanings). As examples:
- Muziki means music
- Suga means sugar
- Rozi and Iliroza mean rose
- Soja means soldier
When choosing, consider using African countries, lakes, rivers, or adapted English words as names. Or, take a word from an African language dictionary and use it as a name. There are millions of available African names from a myriad of sources.
Gender
Africans use a plethora of African names for both genders. Therefore, gender specificity (as far as it exists) need not limit name choice. According to legend, the great Zulu warrior Nozishada was given a typical female name because his father wanted a daughter. In my view, it is acceptable to ignore gender specificity, while still respecting and preserving African culture. Across cultures, parents tend to find it easier to name females than males. Data suggests parents often want to give their girl children names to reflect femininity, love, and individuality. On the other hand, parents frequently want their male children to have names to convey a sense of masculinity, strength, and virility. Because, for instance, women can be strong and men can be loving, I have made a determined effort to supply an equitable number of female, male, and unisex names in all categories (where possible). I denoted gender-specific names with an F or M.
Number
In the United States, where I live, people usually have three names—a first, middle, and last name. A person is usually called by the first name. Only a few people know a person’s middle name, and the middle name is used rather infrequently. The last name, or surname, is often the name of the father, reflecting a patriarchal system of naming. How many names would you like the child, individual, or business to have? Traditional Africans do not confine themselves to three names—a first, middle, and last name. Many African people have four, five, and even six or seven names. Giving many names is more the rule than the exception and there is no end to the giving of names, so that a person may acquire a sizeable collection of names during a lifetime.
For example, the Congolese shot-blocking NBA player Dikembe Mutombo (the man with the largest shoe size in the NBA, along with Shaquille O’Neal) has seven names. Born in the Congo, Mutombo’s full name is: Dikembe Mutombo Mpolondo Mukamba Jean Jacque Wamutombo. In order, these names are his uncle’s name, his family surname, his grandfather’s name, his nickname given by his village, his name given at birth, and his hometown village. Like Mutombo, I have seven African names.
Sound and Rhythm
Listen to the rhythm and the way a name sounds when said aloud. Say the name along with the other names that may precede or succeed the name. Consider whether the name sounds too similar to other names in the family or close community.Also ask yourself these questions:
- How does the name sound when you whisper it and when you say the name aloud?
- Do you want to only consider names starting with a certain letter of the alphabet?
- Are the desired numbers of syllables present in the name? (There are some who believe long first names go well with short last names and vice versa.)
- Does the name rhyme?
- Are there negative concepts or terms similar to, or rhyming with the name? (Parents especially need be aware of undesirable hidden rhymes or jokes associated with the names.)
- Will the sound of the name age well? (Some names sound nice for babies, but may not sound suitable for older adults.)
Once you have selected a name or names, say the name over and over again. You will probably not tire of hearing the right name.
Pronunciation
Write the selected name out and pronounce the name to see if the name rolls off the tongue. Some readers want names short and easy to pronounce. Other readers are attracted to polysyllabic names. The chosen name need not be easy to pronounce, but the name you select should begin to come naturally to you.
Spelling
Choosing the spelling of a name offers opportunities to avoid common spellings and also offers a way for a name to stand out. As an example, my rather popular name is traditionally spelled “Askari.” I added an “h” to 1) help my Askhari stand apart from other Askaris; and 2) to contribute to the similarity between my own name and Khary, the birth name of my biological brother.
With spelling, be creative, cautious, and respectful. There is the possibility that a nontraditional spelling of a name will change the meaning or affect the ability of others to correctly pronounce the name.Work for phonetic harmony between the spelling and actual pronunciation of a name.
Popularity
Consider the popularity of a name during name selection. Choosing a trendy name may mean sitting in a room full of people with the same name. Also, popular names don’t always age well. Certain names are “in” at times and “out” at others. You will want to pick a name that will grow with the person or entity being named.
To determine popularity of a specific name, visit the United States Social Security Administration’s URL: http://www.ssa.gov/OACT/babynames/. The Social Security Administration’s database is far from comprehensive and does not include most African names. The popularity of many names can be determined to some degree, however, by searching the database by name, state, or year. Again, for a variety of reasons, including home and other unrecorded births, most African names will not be present in the database.
Uniqueness
Many African societies name individuals according to rules and norms. These names tend to indicate the time the child was born or circumstances of bi th. They may also locate individuals in space and time. This conventional naming system produces high-occurrence names. Many readers will be more comfortable with conventional, often used names, such as Aisha, Shaka, or Kwame.
And yet, some readers want uncommon or exotic-sounding names that stand out. Uncommon names emphasize individuality and convey identity.
Nicknames and Initials
According to the Baby Centre, four out of ten parents have nicknames for their children. Historically, people in Black communities use shortened names. Nickname usage is a direct survivor of continental African naming practices. Therefore, consider the following questions:
- What do initials spell out or represent?
- Is there the potential for undesirable letter combinations?
- Do shortened versions of the selected names sound good?
- Do you want all members of your family to have the same initials?
Meaning
Meanings give you opportunities to make significant statements. In the spirit of continental Africans, you may choose a name that represents day, time, or order of birth, location of birth, condition or circumstance of birth, or desired or physical characteristics.
You can choose themes to represent the entire family. In the name you give to an individual, express your life philosophy or the hopes, beliefs, joys, and worries of your community.
Alternately, the meaning of a non-African name can be used to find an African name. For example, the German name William means “protector,” or “protection.” Yet, instead of naming a child William, the child could be named Arisi, Asim, or Kafil, all of which mean “protector.” Or, instead of the popular name, Hannah, meaning “grace of god,” a child could be named Nyasha. Another popular non-African name is Matthew, meaning “gift of god.” The African name Noni also means “gift from God.”
Sometimes names reveal or confirm themselves to you during dreams, visions, or walks. Often, naming is simply amatter of listening. The name you are choosing should evoke positive or pleasant feelings and feel “right.” I trust each reader finds at least one name that brings a smile, an “aha moment,” or a sense of satisfaction.
For a (hopefully) helpful naming worksheet, please click here.
©2009. Askhari Hodari, Ph.D. All rights reserved. Reprinted from The African Book of Names. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, without the written permission of the publisher. Publisher: Health Communications, Inc., 3201 SW 15th Street, Deerfield Beach, FL 33442
Themes Common to African Names
If you sell a drum in your own village, you get the money and keep the sound. -Madagascar
On such a diverse continent, the people of Africa differ from each other with regard to language, religion, philosophy, music, and appearance. Africa’s indigenous people come in all different sizes, skin colors, and shapes. They govern themselves in a myriad of ways, speak thousands of different languages, and worship different indigenous and imported gods. Despite enormous cultural variety throughout Africa, there are central themes common to African naming.
Day, Time, or Order of Birth
Quite often in African cultures, a name evidences the day of birth, time of birth, or the birth order. For example:
AKUA Wednesday.
DOTO Second of twins.
LAYLA Born at night.
MOSI First born.
NINA First female child.
Conditions or Circumstances of Birth and Reactions to Birth
Conditions of and reactions to birth vary. The people of Nigeria say, “We consider the state of our affairs before we name a child.” The following names evidence these assorted states of affairs:
ALFRYEA Born during good times.
ALANYO A child born at a time when parents were separated.
CHIFINI Child born after the mother has buried several young ones.
FALALA Born into abundance.
KIJITA Child born after the death of her father.
LESA Child born unexpectedly.
Location of Birth
Africans frequently reference geography and landscape when selecting names. The Yoruba people say, “Rivers dry up but not their names.” Recognizing this, many times names document the place or area of birth:
AFIBA By the sea.
JIRI Forest of wild fruits.
KUSI South.
SANGA From the valley.
SHARTATI Most beautiful mountain.
ZIZWE Child born in a foreign land.
Event or Season of Birth
As with location, African names also document the season of birth or events happening during the time of birth:
ARUSI Born during time of wedding.
BEJIDE Child born during the rains.
CHOZI Tear, born after a funeral.
DEMOKRASI Born during nationalist revolution.
KHEPHU Born during snow conditions.
RABIA Spring.
Religious and Spiritual Concepts
All available information suggests Afridiasporic people have some concept of God. There is no record of an African society devoid of a God concept (Mbiti 1972). Certainly, one of the biggest categories of names relates to (1) the image of God; (2) the nature of God; (3) the activities of God; and (4) the relationships between God and woman and man. African names emphasize God as one who manifests through action rather than speech (what God does, rather than what God says). Following are examples of African names related to God, religion, faith, or spirituality:
EKEDI The existence of the creator is shown by what he does.
NATHI God is with us.
KEMBA She is full of faith.
BASHA Act of God.
CHIMA God has the answer.
SHEYI See what God did for me.
SUKU He who supplies the needs of his creatures.
Desired Characteristics
Frequently, Africans take the character, behavior, and attitude of the name bearer into account when selecting names. A Moroccan proverb reads, “a good name is more valuable than a velvet garment.” Accordingly, African names speak to desired characteristics. In a sense, these types of names are waiting for the person:
HODARI Brave; courageous.
IME Patient.
JINAKI Self-confident; proud.
KASHKA friendly.
OKAOME One who says and does what he says.
ZUBERI Strong.
Animals and Other Living Creatures
Sometimes, names of animals or other living creatures represent the physical attributes or personal qualities of individuals.
FEZELA Scorpion (a hurtful person, a mischievous person).
KASUKU Parrot (talkative person).
MUSOTA Snake (sly and mischievous person).
NAMA Lion (strong, powerful person).
NKUKU Rooster (early riser).
RASHA Gazelle (graceful runner).
TAUSI Peacock (person full of pride).
ZEKLE Cock (quarrelsome).
Deceased Persons, Relatives, and Royalty
In Ethiopia, the people say, “One’s name remains about the grave.” Africans often name their children after deceased persons, relatives, celebrities, or royalty. Common names of this type include:
NEFERTITI The beautiful one has arrived.
NOFOTO Child born in the image of her grandmother.
NZINGA From the river.
RAMSES Sun-born.
SESI Sister.
SHAKA Stomach disorder.
CLEOPATRA Famous.
Physical Characteristics
Not surprisingly, numerous Africans use names to describe physical appearance. When someone has a special or peculiar physical quality, he or she is likely to receive names such as:
KABIBI Fat and beautiful child.
MASHAVU Little baby with chubby cheeks.
NAJLA Having big eyes.
SHAKILA Shapely, well-rounded.
TABASAMU A beautiful smile.
YOZI The one with big sleepy eyes.
With 16 percent of the world’s population residing on the African continent, Africa has given birth to millions of lyrical, intriguing, and significant names—thousands of which are listed in THE AFRICAN BOOK OF NAMES.
©2009. Askhari Hodari, Ph.D. All rights reserved. No part of this publication may be copied, reproduced, stored in a retrieval system or transmitted in any form or by any means, without the express written permission of the author. Author: Askhari Hodari | The African Book of Names | afrikannames@gmail.com.
